A Roman Phoenix-shaped glass pitcher made in Syria, designated National Treasure No. 193, excavated in 1975 from the fifth-century Hwangnamdaechong, the largest royal tomb of Silla, in Gyeongju, North Gyeongsang Province, is on display at the National Museum of Korea, in Seoul. Photo © Hyungwon Kang
Korean burial tradition includes burying treasured items of significance with the deceased. Most valued objects in the Korean antiques trade are treasures which were originally buried in ancient tombs.
A fifth-century Silla-period phoenix-shaped glass pitcher, dug up in 1975 from Hwangnamdaechong, the largest royal tomb of Silla, has intrigued Koreans for decades about its origin as its aesthetics looked of a foreign nature.
It was not until researchers made the connection between some 30 glass products excavated from Silla royal tombs in the ancient Silla capital, Gyeongju, to similar glassware found in central Asia and the Middle East, that they confirmed the ancient trading of Roman goods through the Steppe Route, the original Silk Road over the Eurasian plains stretching all the way to Far East Asia.
Park Cheun-soo, a professor and director of the Silk Road Survey & Research Center at the Kyungpook National University in Daegu, holds up a glass cup with fishnet pattern that was excavated from a tomb in Kara-Agachi, Kazakhstan. The design on a glass cup excavated in 1926 from Seobongchong matches the fishnet pattern on this piece.
Park Cheun-soo, a professor and director of the Silk Road Survey & Research Center in the Department of Archaeology & Anthropology at the Kyungpook National University in Daegu, has dedicated more than a decade chasing the origin and the route through which Roman glass products ended up in Silla, some 12,000 km away.
Park found a glass cup excavated from a tomb in Kara-Agachi, Kazakhstan, whose fishnet design was strikingly similar to that of a sixth-century Silla-period glass cup excavated in 1926 from Seobongchong, one of the many ancient Silla tombs in Gyeongju, North Gyeongsang Province.
Such rare foreign objects are believed to have changed hands several times before they reached Silla, according to researchers.
“Ancient traders of Gojoseon and subsequent Korean kingdoms such as Buyeo and Goguryeo, brought foreign treasures to Silla,” said Park.
A Roman glass cup from the sixth-century Silla tomb Seobongchong in Gyeongju, North Gyeongsang province, was excavated in 1926. It is on display at the National Museum of Korea in Seoul.
“Historically, ancient nations were formed to protect their economic interests. Competing neighboring states defined each other as nation states when they traded goods. Nation states had to trade goods for survival,” said Bok Gi-dae, a professor of archaeology and director of Gojoseon Research Institute at Inha University in Incheon.
“Korean people are descendants of the survivors of ancient Hongsan culture, which date back to about 4,700 to 3,000 BC,” said Bok.
He found evidence of a partial collapse of civilization in ancient Hongshan culture which was a Neolithic culture in the Liao river basin in the north of the Balhae Sea, not far southeast of present day Beijing.
“Climate change combined with drought and a drop in temperature led to a possible plague some 5,000 years ago. We found mass graves of ancient people’s remains with no war wounds,” said Bok, adding that he discovered that the genetic markers of modern Koreans matched those of the remains from the ancient Hongsan culture.
Park Cheun-Soo, a professor and director of the Silk Road Survey & Research Center at the Kyungpook National University in Daegu, stands in front of a map showing artifacts found along the Steppe Route, the original ancient Silk Road along the plains of central Eurasia that ends at Silla Kingdom.
Korean people’s love for all things made of glass is well documented in the “Three Kingdoms Wei Shu” and “Dongyi Biography (280-289)” by the writer Chen Shou who wrote that “Korean love to wear jewelry with glass more than jewelry made with gold or silver.”
Baekje people already had the technology to make glassware in the second century, but imported glass products were considered more valuable for the royalty.
The Roman Glass pitcher, discovered in 1975, must had been a really valuable import for the Silla royalty, as its handle is wrapped with gold wires.
Grave robbers have been one of the oldest traders. Most antique objects in Korea’s museums can trace their origins to ancient graves.
Goguryeo Kingdom, which continued the ancient cultures of Buyeo and Gojoseon, had a tradition of maintaining royal tombs. Goguryeo left detailed instructions for future generations on a massive stone monument to honor their King Gwanggaeto the Great of Goguryeo (374-413), whose legendary expedition stretched Goguryeo’s influence far beyond the Korean Peninsula.
According to the text on the 6.39-meter-tall stone monument, Gwanggaeto the Great’s graves, along with the rest of the royal tombs, were to be managed by 330 gravekeeper households called “sumyoin.”
A Roman glassware from the Silla period is on display at the National Museum of Korea in Seoul.
Considering there were only 20 households designated to manage Silla ancestral royal tombs in the south, and similarly some 20 gravekeepers for the Northern Yan kingdom (407-436) graves in the west at the time, the sheer number of sumyoin dedicated to the protection of Goguryeo’s royal tombs speaks volumes about the size and the wealth of the Goguryeo empire.
Virtually no Roman glassware have been found in the Northern Wei dynasty (386 - 534) during the fifth century nor during the Song dynasty (960-1279) in China.
At the same time, many Roman glass products were traded over the Steppe Route, the original Silk Road over the northern plains that ended in Silla.
Researchers have determined that glass products were produced at four locations during the Roman period: Rome, Alexandria, Syria and the Roman colony of Cologne, Germany.
“The Phoenix-shaped glass pitcher dug up in 1975 was made in Syria,” said Park.
By Hyungwon Kang (hyungwonkang@gmail.com)
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Korean American photojournalist and columnist Hyungwon Kang is currently documenting Korean history and culture in images and words for future generations. -- Ed.
